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Roma 8:11

Konteks
8:11 Moreover if the Spirit of the one 1  who raised Jesus from the dead lives in you, the one who raised Christ 2  from the dead will also make your mortal bodies alive through his Spirit who lives in you. 3 

Roma 8:30

Konteks
8:30 And those he predestined, he also called; and those he called, he also justified; and those he justified, he also glorified.

Roma 9:4

Konteks
9:4 who are Israelites. To them belong 4  the adoption as sons, 5  the glory, the covenants, the giving of the law, the temple worship, 6  and the promises.
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[8:11]  1 sn The one who raised Jesus from the dead refers to God (also in the following clause).

[8:11]  2 tc Several mss read ᾿Ιησοῦν (Ihsoun, “Jesus”) after Χριστόν (Criston, “Christ”; א* A D* 630 1506 1739 1881 pc bo); C 81 104 lat have ᾿Ιησοῦν Χριστόν. The shorter reading is more likely to be original, though, both because of external evidence (א2 B D2 F G Ψ 33 Ï sa) and internal evidence (scribes were much more likely to add the name “Jesus” if it were lacking than to remove it if it were already present in the text, especially to harmonize with the earlier mention of Jesus in the verse).

[8:11]  3 tc Most mss (B D F G Ψ 33 1739 1881 Ï lat) have διά (dia) followed by the accusative: “because of his Spirit who lives in you.” The genitive “through his Spirit” is supported by א A C(*) 81 104 1505 1506 al, and is slightly preferred.

[9:4]  4 tn Grk “of whom.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[9:4]  5 tn The Greek term υἱοθεσία (Juioqesia) was originally a legal technical term for adoption as a son with full rights of inheritance. BDAG 1024 s.v. notes, “a legal t.t. of ‘adoption’ of children, in our lit., i.e. in Paul, only in a transferred sense of a transcendent filial relationship between God and humans (with the legal aspect, not gender specificity, as major semantic component).” Although some modern translations remove the filial sense completely and render the term merely “adoption” (cf. NAB, ESV), the retention of this component of meaning was accomplished in the present translation by the phrase “as sons.”

[9:4]  6 tn Or “cultic service.”



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